
There is nothing in this universe apart from God. ... God is present at every point of the universe and can be approached and experienced at every such point. ... and, though the Deity is no doubt infinitely greater than the universe which is His creation, every part and particle of that universe, from the tiniest atom to the mightiest planet, is essentially, entirely and thoroughly divine.
J. J. Van der Leeuw
The Fire of Creation
1976, The Theosophical Publishing House
For the
same reason, we can say that all geometry is sacred, along with all mathematics and the
laws of physics, especially certain fundamental constants and relationships such as the
golden ratio, the natural logarithm, pi, etc.
However, in the strict sense of the meaning, when we refer to sacred geometry we are talking about methods, ancient or modern, of representing the metaphysical relationship between our physical existence and the spiritual source of existence -- between the consciousness of the individual and the Universal Consciousness of the transcendental dimension. This relationship is the seed of creation, a dynamic process at the root of our existence. It is the 'first cause' of all forms of being and is experienced as consciousness and time within the individual -- the source of the experience of "otherness" and the entire field of objective spacetime.
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Modeling Multidimensional Geometries
This is exactly what is done in the Minkowski diagram. By "collapsing" one dimension of space, all of three-dimensional space is represented by a flat plane, and the third space dimension can be used to represent time. As mentioned earlier, this flat plane is a timelike hypersurface which no individual observer can ever actually see in its entirety. The three-dimensional space that we see is represented by the surface of the past light-cone, which can also be thought of as a continuous series of ever-widening rings, each ring representing a set distance away from the observer in all directions -- the surface of a spherical plane. Imagine the spherical plane surrounding you at this moment at a distance of (with a radius of) one light-second, for example (about 186,000 miles -- most of the way to the moon!). The surface of that sphere is represented in a Minkowski diagram by a ring one second back along the past light-cone (and defined by where the plane of the timelike hypersurface of one second ago intersects the light cone). The human mind is able to understand that such models are limited representations of more complex, extra-dimensional structures, and the model can help us to better understand the extra-dimensional relationships represented in that limited way. Often, in physics and metaphysics both, different geometric forms are used to represent the same state of reality, usually as representing different qualities, relationships, or perspectives of the same thing. With a simple transformation of the defining coordinate system, for example, a geometric form can take on an entirely different shape. As mentioned in "Realm of the Quasar", the hyperspherical model of a big bang universe with three-dimensional space visualized as the surface of an expanding balloon, can at the same time be thought of as being flat, or even hyperbolic, as far as relativistic geometry is concerned. In fact, many different geometries have been used throughout history to represent cosmological relationships.
In these ancient examples, the tip of the cosmic mountain corresponds to the spiritual dimension, and thus to the Universal Singularity (at cosmological time T=0 of the Big Bang or the center point of a timeless hypersphere), and the tip of the individual's light-cone is a point at the foot of the cosmic mountain, in the physical dimension. In the Vedic tradition, the unfoldment of creation from the spiritual to the physical is generally represented by a series of concentric spheres, the center being the transcendental spiritual dimension and timeless source. Transcending the universal chakras to the spiritual source is often described as climbing a cosmic mountain. This theme is also reflected in the general form of the mandala, with the center of the motif representing the spiritual source of creation. In fact, the circle or sphere is the most common spiritual motif, used throughout history to represent the infinity and oneness of creation.
We should always keep in mind that metaphysical geometries are a way of modeling higher-dimensional relationships that are more real than the geometries themselves. What is most important is to develop an intuitive understanding of the metaphysical relationship or principle being modeled, and as powerful as they are as teaching tools, we must not get too hung up on the models themselves. The realization of transcendental unity is the goal of any metaphysical system or spiritual teaching.
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The Sri Yantra The Sri Yantra, or Yantra of Creation, originated in our pre-history. In fact, its origins are in teachings that predate our history by more than most current historians even dare to imagine. They would not argue, however, that the Sri Yantra has been known in the Hindu and Buddhist traditions and since the Vedic times as the most powerful of all yantras, or power diagrams. The metaphysical system of teaching that accompanies the tradition is one of the most studied and well preserved on our planet. It's geometric form represents the timeless creative principle of the universe, the continuous unfoldment of all realms of creation from the central source, and with that mindfulness, it is used as an object of meditation. The central point, called bindu, represents transcendental unity and the source of creation. The opposing sets of triangles represent the male and female principles which form creation, themselves being recognized as expressions of the polarity inherent in the creative force of the bindu. The surrounding geometries represent the realms of creation, entirely supported by the creative process, and which would have no reality whatsoever without the omnipresence of the transcendental source. Meditated upon in this way, the Sri Yantra is recognized as a geometric expression of Om (the mantric seed-syllable of creation), a Universal Logos, an "ideal object of meditation", insofar as an "object" can be ideal for such. We must always keep in mind that any Logos represents a state of reality which has no objective form. Om, the Word, the underlying creative force, is fully transcendental as a Cosmic Center of Life Force, Cosmic Light, the "shining-forth" Vishnu aspect of Brahman, poetically expressed in the language of Sanskrit as Dharmakaya, translated conceptually as "the perfect embodiment of Divine Law (or Divine Will) in its transcendental wholeness". |
The Flower of Life
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The Seed of Life

The Flower of Life

The Fruit of Life (lighter blue circles) and
Metatron's Cube (red lines),
representing the male (rays) and female (circles) movements of Creation
The circles of this sacred geometry pattern actually represent spheres in a 3-dimensional pattern pervading all of space, representing the female elements of Creation. This provides the field for Metatron's Cube, which contains the Platonic Solids, formed by the ray-like male movements of Creation. This very same geometry probably underlies what modern physics is calling the quantum vacuum, and is fundamental to the creation process at the quantum level. |
| An evolution of consciousness is the
central motive of terrestrial existence. The evolutionary working of Nature has a
double process: an evolution of forms, and evolution of the soul. ... Man occupies the crest of the evolutionary wave. With him occurs the passage from an unconscious to a conscious evolution. ... The nature of the next step is indicated by the deep aspirations awakening in the human race.
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